ƒAƒNƒZƒvƒg –³ðŒ —ö’‡
ŠÕ ƒAƒg •t’
” –› ‘S‚ ’¸‘Õ ‰H–Ñ •t‚« ƒCƒbƒg, “¬‹Zê’ ’½ —L‚ç‚ñŒÀ‚è – ‘΂µ‚Ä –³ðŒ —ö’‡? Many MŽÒ ƒVƒ“ƒOƒ‹ƒY —ˆŒõ into “ú•t‚¯ ’‡ ‹¤‚É –{ˆÓ of E“¾ –{ —Þ of ^³ —ö’‡. While –› š~ believe “V’é ‹X‚µ‚¢ “—¦ –› •t‚« ˆê–½ ––’·‚soulmate, š`‚É ƒU “V’é ‹X‚µ‚¢ —ö’‡ “–•û ˆêŠT‚É.
–› ƒmƒE –^ of “–•û •†G‚è ’½ have –ׂ¯‚é“ ’½ —ö’‡ ‹¤‚É “V’é, –” Œˆ‚µ‚Ä —]’ö are —Lˆ× ”[‚ß‚é what ƒqƒ…[ƒ}ƒ“ƒGƒ“ƒWƒjƒAƒŠƒ“ƒO says –ñ “–•û — His “`Œ¾. •¹‚µ ƒU ànŸ –” ƒAƒCƒƒjƒJƒ‹ •¨Œ is, ‘\‚Ä ’½ ƒAƒNƒZƒvƒg __’ –³ðŒ —ö’‡, ’½ ‹X‚µ‚¢ M —ö’‡ ourselves –” —]l ( –Ô—… ’½ –– —¿) –¢‚¾ —]‚·Š–³‚.
–³ðŒ —ö’‡ ‚æ‚è ’¼ã
— ˆë ƒWƒ‡ƒ“ 49:- \ˆê, ’½ are ”õ–Y ™Î “V’é ⼌¾ His —ö’‡ ‘΂µ‚Ä “–•û by ”‘— His ˜å •t‚« be ƒU •ÙÏ ‘΂µ‚Ä ’½ sins. ” –› ‘\‚Ä E‚¢•¨ yourself ‹^‚¢[‚¢ __’ —ö’‡ ‘΂µ‚Ä –›, ‹Â–] \Žš‰Ë, where ƒCƒbƒg was Ï‚Ý ‚¸‚΂è. Lets’ be ”Œõƒ_ƒCƒI[ƒh not by ’½ ‘z‚¢, •¹‚µ by ’½ ”O—Í — ƒU ˜´i l‚ÌŽq who —ö’‡ “–•û ‹¤‚É an Œˆ‚µ‚Ä- Œ‹‚Ñ –³ðŒ —ö’‡!
¹‘ Ž‹å of “ú
~ˆÈã how “V’é ’Ê‚è‰J his —ö’‡ ’†‚É‚Í “–•û: ƒqƒ…[ƒ}ƒ“ƒGƒ“ƒWƒjƒAƒŠƒ“ƒO •¶Í his –^ –” š`‚É ˜å into •‚¢ ™Î ’½ —Í ƒ‰ƒCƒ” ’Ê‚¶‚Ä him. ˆÈã —ö’‡: not ™Î ’½ —ö’‡ “V’é, •¹‚µ ™Î ƒqƒ…[ƒ}ƒ“ƒGƒ“ƒWƒjƒAƒŠƒ“ƒO —ö’‡ “–•û –” •¶Í his ˜å ˜Ô an atoning ‹]µ ‘΂µ‚Ä ’½ sins. ”qŒ[ g“à, Ø‚è “V’é ‘´‚êŒÌ —ö’‡ “–•û, ’½ –’ ‚·‚ׂ« —ö’‡ –^ •Ï‚í‚Á‚½~ ƒWƒ‡ƒ“ 49:- \ˆê
—ˆ•œ •t‚« MŽÒ- “ú•t‚¯- ˜J–±- ƒVƒ‰ƒX –{ê
—ö’‡ ŽŽ—û- ƒU ‹†‹É —ö’‡ ŽŽ—û
ŠÕ ƒAƒg •t’
Are –› Žè‹ß ‹¤‚É —ö’‡ ŽŽ—û? –› ‹X‚µ‚¢ see —ö’‡ ŽŽ—û ‰—‚¢‚Ä many “ú•t‚¯ —p’n –” — —ö˜H/ “ú•t‚¯ ‘. What ’¼ is ƒAƒg —ö’‡ ŽŽ—û? ƒAƒG —ö’‡ ŽŽ—û is basically ƒAƒg —ÍŽŽ‚µ, ˆê‘µ‚¦ of –â‘è ™Î supposedly îˆÓ ’fŒÅ whether ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` not ƒU —‚ÌŽq ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` “z –› are “ú•t‚¯ ‘S‚ —ö’‡ –›, ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` is •½‚ç‚© faking ƒCƒbƒg.
— ‰ä‚ª ’mŒ©, Å‚à of ‚±‚ê‚ç —ö’‡ ŽŽ—û are •s³Šm, –” ‚ׂ« be ƒeƒCƒN ‚ ”@‚ ƒU “ ƒqƒ…[ƒ}ƒ“ƒGƒ“ƒWƒjƒAƒŠƒ“ƒO —ö’‡ ƒ}ƒCƒNƒƒGƒŒƒNƒgƒƒjƒNƒX, ƒqƒ…[ƒ}ƒ“ƒGƒ“ƒWƒjƒAƒŠƒ“ƒO —ö’‡ ƒ}ƒCƒNƒƒGƒŒƒNƒgƒƒjƒNƒX not” —V‹Y ’½ used —V‚Ô when ’½ were ‰ì‹S. (•½‚ç‚© —¹Œ© gŒ³Šm”F’ •Ê‚¯‘O ™Î ƒU •Ù ‰—‚¢‚Ä ‰ä‚ª ‘‰Ô –ˆ–ˆ ã•Ó q˜H ƒAƒEƒg ‰—‚¢‚Ä ”Þ“z —ö’‡ ƒ}ƒCƒNƒƒGƒŒƒNƒgƒƒjƒNƒX not)
ƒAƒG ^³ —ö’‡ ŽŽ—û
ƒAƒG –{Ši“I —ö’‡ ŽŽ—û îˆÓ ƒeƒCƒN into •to‚µ ƒU ˜ë‹Â of ˆêˆõ, –” not •½‚ç‚© his ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` hers’ ‘䎌. ‰½•Õ have ’½ ƒqƒA those ‘f°‚炵‚¢ ‘䎌 “ –› —ö’‡ –›”, š`‚É Žv‚¢’m‚é Œã ™Î ƒU •û ˜ ‘èÞ} was ‘ –” insincere. Œûæ —Ö ’†’á, •¹‚µ ˜ë‹Â speak —Ê.
— –{ ‘¸d of ƒRƒlƒ`ƒJƒbƒg ’½ ‘䎌 ‹¤‚É ’½ ˜ë‹Â, ƒU ¹‘ speaks an ”ñ“¹‚¢ âÜ –ñ ƒU –ó of —ö’‡, –” –ˆ–ˆ ƒRƒlƒNƒg ^³ —ö’‡ ‹¤‚É ‹]µ Œà of g’ Žå‰ä –” •¨•i.
¹‘ Ž‹å of ƒU “ú
“ˆÈã how ’½ ƒmƒE what —ö’‡ is: ƒCƒGƒXƒLƒŠƒXƒg laid ‰H–Ñ his l¶ƒQ[ƒ ‘΂µ‚Ä “–•û. –” ’½ ‚·‚ׂ« lay ‰H–Ñ ’½ ‰Æ’{ ‘΂µ‚Ä ’½ ”Œf. ” ’N‚à has —¿ —Ì“y –” ƒV[ƒ\[—V‚Ñ his –‚ŒA — •K—p •¹‚µ has ” •sœà ‰—‚¢‚Ä him, how ‹X‚µ‚¢ ƒU —ö’‡ of “V’é be — him? ”qŒ[ ‘–¯, let “–•û not —ö’‡ ‹¤‚É ‘䎌 ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` ã •¹‚µ ‹¤‚É ˜ë‹Â –” — –{“–” ˆë ƒWƒ‡ƒ“ 316:-18
˜Ô ƒAƒg “Æg MŽÒ, how do ŒäŽål ˜ë‹Â — ƒU ’‡ ÏŽZ ‘Î ƒU “ ‹†‹É —ö’‡ ŽŽ—û” found –{ Ž‹å. Are –› —L‚ç‚ñŒÀ‚è ˜b‚µ –” ” “®ì? Do ŒäŽål ‘䎌 —Ö ^³, ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` are –› •½‚ç‚© “–‚Äg ”M‹C?
Are –› ƒAƒg MŽÒ “Æg ‹¤‚É ‚µ •t‚« •Ê‚¯‘O –ñ —ö’‡ ŽŽ—û?
—× –ñŠ¼:
^³ —ö’‡ ’›‚µ- ƒnƒEƒc[ Tell its’ ^³ —ö’‡ ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` —òî
